4QInstruction : sagesse et eschatologie (Studies on the by Jean-Sébastien Rey

By Jean-Sébastien Rey

This quantity contains an variation, a translation and a observation of an important fragments of 4QInstruction. at first it offers with the linguistic features of the scroll highlighting the hyperlinks among 4QInstruction and Ben Sira, and likewise with the neighborhood Rule and the Hodayot. It then investigates the Sapiential fragments facing poverty, husband-wife and parent-child relationships. eventually it examines the eschatological fragments. The paintings seeks to enhance the version and figuring out of this basic textual content improving our wisdom of the historical past and improvement of considering at Qumran. in addition, it examines hyperlinks which 4QInstruction establishes among in basic terms Sapiential discourse and outlines of eschatological judgement. This learn considerably illuminates our figuring out of the knowledge flow within the early intertestamental interval.

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Additional resources for 4QInstruction : sagesse et eschatologie (Studies on the Texts of the Desert of Judah) (French Edition)

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C. Tigchelaar dresse une liste de termes et d’expressions communes à 4QInstruction et à 1QS III–IV. Mais la plupart des exemples qu’il propose se retrouvent également dans d’autres textes de Qumrân, certes dans une moindre mesure. À partir de là, on peut seulement conclure que 4QInstruction et 1QS puisent dans le vocabulaire commun à l’ensemble de la littérature qumrânienne. ) »7 ou encore ‫ « כול חי‬tout vivant ». En définitive, ———— 1 2 3 E. J. C. Tigchelaar, 2001, 194–207. A. Lange, 1995a, pp.

E. J. C. Tigchelaar ainsi que les éditeurs traduisent par « bring in together into thy associate’s possession » (E. J. C. Tigchelaar, 1998, 2001, DJD, p. 186 ; M. J. Goff, 2003a, p. 156). Cependant, ils ne fournissent aucun argument réellement convaincant (« The meaning ‘into the community’ would be peculiar in 4Q415ff. » DJD, p. 186). Pourtant, le sens le plus obvie est : « ton surplus [p]orte-le [à la communauté] ». ‫ יצר‬n. m. Inclination. 4Q417 1 i 11 ‫ « להתהלך ביצר מבינתם‬afin de se con- duire selon l’inclination de leur intelligence » ; 4Q417 1 ii 12 : ‫אל תפתכה‬ ‫ « מחשבת יצר רע‬Que la pensée d’une inclination mauvaise ne te trompe pas » ; 4Q416 1 16 : ‫ « יצר בשר‬inclination charnelle » ou « il a formé la chair ».

La renumérotation des fragments et des lignes par unité thématique rend l’utilisation de cet ouvrage peu pratique. L’édition du texte hébreu utilisée par l’auteur ne va pas non plus sans poser quelques difficultés. En 2003, M. J. Goff a publié une thèse de doctorat dirigée par J. J. Collins : The Worldly and Heavenly Wisdom of 4QInstruction. L’ouvrage comprend six chapitres. Le premier donne un status quaestionis présentant le texte et les positions des premiers travaux d’A. Lange, de T. Elgvin et d’E.

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